
These thoughts on Jesus our friend were prompted by Lilly Lewin’s Post from 5th May entitled “Cups of Connection and Joy“, from starting talking about connection the post flows into the John 15:14&15 were Jesus tells his followers they are friends not servants.
How often do we see those in church behaving like servants, running round doing stuff, keeping the whole show on the road, even busy doing the praying stuff – which looks so righteous – but in fact they are spending time in praying, whether at alone, online, in prayer rooms, not to hang out with a friend but to serve.
When I tried to share this I was reminded that the Bible talks of asking for things, of petitioning prayers, etc as if that meant that we had to do rather than hang out with our friend. It got me thinking about my friends and how I behave with them and what I expect from a friendship. I though about the words in The Little Yellow Boat book where she says “She realised she did not want to be rescued and taken home. She wanted help to continue her quest.” She then realises those boats she had dismissed, which become her friends, all have different things to offer and different ways to help her so she goes to them for different things.
My friends are all very different and I go to them for different things and expect different things from them. I have friends who I would go to for help to do things, friends that I would go to if I was trying to workout what to do next, friends that I would walk with, others I have never walked with but drank a lot of coffee with, others no coffee but lots of meals and wine. Some of my friends are Christians like me, and some even think about God in similar ways to me. Some are of other faiths and some none. Some challenge me and turn my thinking upside down. Some are a calming influence. When I met with them I am different depending who I’m with.
I found it interesting that there are many many Bible studies and Christian groups that look at God the Father but very few what look at Jesus as our Friend. I wonder if that is because there is distance between us being able to father/parent someone else and us being someone’s friend? With talking of Father God we can stand back a bit, forgive parents and welcome in God, or if parents repent for our misplaced parenting, but perhaps we keep our distance from looking at Jesus as friend because it would challenge us more. I also think being a friend is much harder to define than being a parent. As I’ve listed above I expect different things from different friends and give differently to my different friends.
Yet every day we can get up and be a friend, in whatever guise that is, but how often do we choose to do that?



I wonder how the followers of Jesus felt as they woke after Passover. Not the 12 disciples or the women who stayed with him. We know what went on with them. I wonder about those, who are like so many of us, sitting on the edges, are not part of the inner clique. Those who had heard Jesus speak, had felt something stir in their hearts, stayed with him even when they didn’t get picked to be the elite disciples. Those who shouted “Hosanna!” the Sunday previously and who stood at the back of the crowd when others shouted “Crucify him” and felt helpless to do anything about it. How did they feel?
Before Christmas I shared my thoughts on encouraging each other. This is an ongoing thing for all of us. I am a natural encourager but as another encourager friend said “who encourages the encouragers?” Well we encouragers do all have to learn that not everyone is an encourager. Some people have other skills and gifting which we all need. You notice here as an encourager I find it hard to list them 🙂
qualifiable tasks to begin with – planning and advertising writing workshops, and cleaning. Yes those were the only ones on my list I got to. I have a great writing project in my head that I need to plan out but I am struggling with it. I have reached a point where I know I am rubbish and it will not get off the ground!! See need of encouragement.
There are 12 verses in the second chapter of in the gospel of Matthew that talk about what happened with them but all we are told about them is “Magi from the east came“, they go to visit King Herod because they know that this is where a king should be found, get told by his advisers that a prophecy says the ‘King of the Jews will be born in Bethlehem’, they go and visit Jesus and then don’t go back to see Herod. From these 250-300 words, depending on translation, the Christian faith has made up a whole mythology about these “Magi” that is now believed.
they go to visit a new born king? I think it was because the stars foretold how great this King was. Why go and visit a great king? To get great gifts from him. I believe these Magi had money, either of their own or were in a position to tax the people around where they lived. I think they came in a huge caravan of camels and servants and tents and gifts. Why do I think this? Because everything I’ve read about King Herod is that he was a despot and would not have let in three lowly travellers even if they did say they were off to worship the new king. I believe, from all I have read about Herod, that he would have either dismissed them or had them killed. But he welcomes them in. They must have been an impressive sight and he must have known he couldn’t silence them. I believe they came with gifts, not just the gold, frankincense and myrrh that are mention, but much more. I believe the Bible only mentions those three gifts because they are the significant ones. I do believe that the Bible misses many details out. Why say that they gave other things when Matthew wanted to make a point to his readers of who Jesus is?
message Chris, the previous owner and ask if he can tell us where drain is. Chris appears as Mark has located drain. Both of them are down the drain. Husband is on his way home and I have to go to run workshop. So leave ex-owner and friend I haven’t seen in nearly a year under my sink pushing broom handles down drain. Turns out there were huge lumps of fat and gunk and all sorts in there which all 3 men spent time pulling out until all was clear. When the girl on the water board switchboard phoned the following day to see how things were, because they do follow up calls even if they haven’t done anything, she said it was the loveliest story she’d heard and was glad she’d phoned to find out about how things were. Lovely story of cooperation. Good from bad 🙂
the scum off the street“. But the question is where does that scum go? Well from our street it went up our drain.
2012 I wrote in the front of my diary on 1st January “let this be the year when things come into the light” and have blogged on it (though cannot now find the blog!). It was the year my sister’s and two friend’s mental health problems came “into the light” and we had to deal with their deaths. Bringing things into the light is dangerous especially when we live in a society that doesn’t like people to be open and honest. Chatting with one of our guests the other day we reach the conclusion that one of the most important life skills schools and parents could be teaching their children is how to be honest about what they think and feel and how to express that clearly and calmly. Usually by the time one gets to the point of needing to talk the “calm” has moved on to anger and frustration. But even to be able to say “I am angry and frustrated” should be able to be done in a calm manner.
8-900 pages long. So for the last month I suppose I have been hanging out with these characters and so I am missing them today. The trilogy is The Liveship Traders by Robin Hobb. Well worth giving a month to.
that pain it gives us resurrection. According to the Anglican and Catholic church calendars we are in that period between Easter and Pentecost and it is a time to reflect on resurrection. I was at a wedding of my dear friend who’s first husband committed suicide and during her talk the vicar said that this was my friend and her new husband’s resurrection time and that it was significant that they were marrying just after Easter. It’s true. She can now give her pain to Jesus, keep her memories of her first husband, but open up into the new life she has said yes to. And yes I weep through writing this because I have my own pain with it too. I can only give my own pain to Jesus again and again. I will still have the memories not only of the times when he was alive and the crazy things we all did together but also the memories of the fateful day and the aftermath of it. But they can be viewed as memories and a constant giving to Jesus of the pain.
Jesus said we were meant to be “in the world but not of the world” which sort of, to me, means that we are to be rebellious to the things that the world can take for granted – like putting self first, wanting for us, fear, anxiety, etc. I am not going to put down Christians who worry or are anxious because I know way too many who really are amazing followers of Jesus but who do worry, suffer from anxiety and from depression, have to deal with fear on a regular basis. But I also see these many of these people fighting it all the way. They don’t lie down to the fact that they suffer with these things but they work toward it not happening. I also see this in people who are not followers of God too, who will not let these things overwhelm them even if they are bed-bound, taking tablets, struggling. They are rebelling all the way against these things.
others and ourselves from reaching our potential. I suppose it is why I want to encourage others with using words for well-being. I want to show how this can be a tool to help rebel against the world.
need to encourage my fellow Christians, with the tools I have – which is my writing – to think about how they look at others, to be welcoming, to not fear, to be supportive, to be counter-cultural. Sometimes I think there are more people who do not attend church and are not followers of God who are more counter-cultural than Christians. Many are out there feeding people not just over Christmas by all year, are working on ways to support others, to share news openly of the good as well as the bad that goes on, who have time to stop and chat to the old, the lonely, the smelly and the sick.