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Being not doing Jesus prayer

When Jesus Went Away To Pray

Photo by Diane Woodrow from near the top of Conwy mountain towards the interior of Snowdonia
View from Conwy mountain into Snowdonia

What does that mean? It occurs quite often in the gospels with no real explanation as to what it means. Preachers over the years have explored and explained it and so often it comes down to a doing thing which we’re then mean to follow – petitioning, telling, asking for, listing, talking with. The other day I got a different revelation whilst listening to a podcast on Spotify by Orphan No More talking about mediation – something that was almost banned when I first became a Christian because it was seen as Eastern religion, verging on demonic!! Thankfully things have moved on in the last 30 years.

The way Josh expounded Jesus “going to pray/going to be with his Father” I got this revelation that Jesus went off on his own not to talk, not to ask, not want for anything, but to just go back to the basics of who he was and who Father God is. And it was during this time that God revealed things to him – eg who to pick for his main disciples [Luke 6:12-16]. The more I allowed myself to just dwell on those verses and also on the “Be still and know that I am God” [Psalm 46:10] I came to see that as I pondered about peace and stillness with God so God could talk to me.

Earlier in the morning I’d been pondering an issue, done some journaling around it, did 10 mins of yoga, then sat for 10 mins just breathing in and out focusing on the peace and stillness of God and that verse. Almost as soon as my timer went to tell me I’d finished my 10 mins stillness what I felt was the answer to the issue fell into my head. As I was walking the dog later I wondered if this was what Jesus had felt like when he had been hanging out in stillness and peace with God all night. That suddenly he just knew who to call for his special twelve.

I wonder if too often we do too much talking when we’re with God or even too much trying to listen when actually he wants to get us to a place of trust so that our hearts can hear. Too often it is our heads, our minds, that hear but not our hearts. Doing this QEC counseling one of the things to learn is to stop, breath and listen with one’s heart rather than one’s mind. The mind is jumbled up with thoughts and shoulds and oughts and fears and anxieties and busyness. Meerkat/monkey mind, always on the alert. But our hearts know what we really really want. They are still and touch the peace inside of us. If I listen with my heart I feel peace. I think it gives me time to know what I really want, to feel what God wants for me, to slow things down a bit, and to let go of the meerkat/monkey mind that is constantly chattering.

I think if Jesus was fully human then Jesus also had to deal with a meerkat/monkey mind. If he didn’t then he wouldn’t be able to truly understand what we all go through. But he taught that to go away not to petition God but to rest in God’s stillness and peace we could hear the answers to what we need to hear answers to and let go of the rest. I think Jesus spent his times with God alone calming his meerkat/monkey mind and remembering who he truly was – which if Jesus did then so do I!!

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Jesus our Friend

Diane Woodrow's dog, Renly, sitting on a rock looking up lovingly
“Can I be your friend?”

These thoughts on Jesus our friend were prompted by Lilly Lewin’s Post from 5th May entitled “Cups of Connection and Joy“, from starting talking about connection the post flows into the John 15:14&15 were Jesus tells his followers they are friends not servants.

How often do we see those in church behaving like servants, running round doing stuff, keeping the whole show on the road, even busy doing the praying stuff – which looks so righteous – but in fact they are spending time in praying, whether at alone, online, in prayer rooms, not to hang out with a friend but to serve.

When I tried to share this I was reminded that the Bible talks of asking for things, of petitioning prayers, etc as if that meant that we had to do rather than hang out with our friend. It got me thinking about my friends and how I behave with them and what I expect from a friendship. I though about the words in The Little Yellow Boat book where she says “She realised she did not want to be rescued and taken home. She wanted help to continue her quest.” She then realises those boats she had dismissed, which become her friends, all have different things to offer and different ways to help her so she goes to them for different things.

My friends are all very different and I go to them for different things and expect different things from them. I have friends who I would go to for help to do things, friends that I would go to if I was trying to workout what to do next, friends that I would walk with, others I have never walked with but drank a lot of coffee with, others no coffee but lots of meals and wine. Some of my friends are Christians like me, and some even think about God in similar ways to me. Some are of other faiths and some none. Some challenge me and turn my thinking upside down. Some are a calming influence. When I met with them I am different depending who I’m with.

I found it interesting that there are many many Bible studies and Christian groups that look at God the Father but very few what look at Jesus as our Friend. I wonder if that is because there is distance between us being able to father/parent someone else and us being someone’s friend? With talking of Father God we can stand back a bit, forgive parents and welcome in God, or if parents repent for our misplaced parenting, but perhaps we keep our distance from looking at Jesus as friend because it would challenge us more. I also think being a friend is much harder to define than being a parent. As I’ve listed above I expect different things from different friends and give differently to my different friends.

Yet every day we can get up and be a friend, in whatever guise that is, but how often do we choose to do that?

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Books borders and belonging enough Grace kindness

Borders & Belonging

Front cover of the book “Borders & Belonging” by Pádraig Ó Tuama and Glenn Jordan. As read by Diane Woodrow

I have just read this amazing book – Borders & Belonging” by Pádraig Ó Tuama and Glenn Jordan. It is about the book of Ruth and how it relates to our times. Our times being Brexit and, because they are both Irish, about the border between northern and southern Ireland. But for me it meant so much more.

They talk about how the story of Ruth tells how the law was changed through the actions of Ruth, which to me means God is saying that these “rules” we read in the Bible are not set in stone. The book of Ruth is read by the Jewish people every Shavuot, which corresponds with the Christian festival of Pentecost. Shavuot celebrates the spring harvest and comes 50 days after Passover. Pentecost celebrates the coming of the Holy Spirit to all people. Each year Jewish people remember, as well as the blessing of the spring harvest – which all who are gardeners know is so important as it comes at the end of the “hunger gap”, the time when there are just boring root veg that has survived over the winter – also remember this young woman from a despised tribe coming to their town and being accepted into their lineage and changing what was written in the Torah, which said that a Moabite cannot enter the nation of Israel. Yet at the end of her story we read that Ruth’s descendant is King David.

I think this is why she is included in Jesus’ lineage at the start of the Gospel Matthew – to show that Jesus came to remind us all that the law is not static, and I also think one of the reasons the Holy Spirit came on Shavuot is to show that again the law is not a static thing; that to follow God is not all about rules to follow but about grace and kindness.

As it says towards the end of “Borders & Belonging” “kindness is not constrained by rules” and that the law and traditions changed so that “kindness and grace is extended.” But how often are the “rules of Christianity” so fixed that kindness and grace are excluded? How many times have those in the LGBTQ community being told they are wrong and need healing? Or the young heterosexual couple who cannot afford to get married are told that they are wrong for wanting to live together? How many people feel they have to “clean up their act” before they can follow God?

How often do we, as church, hold on to the laws and traditions of our community because we think that is the right thing to do? When Boaz met with a man in front of the village elders who had, according to the Law, a stronger claim on the land that belonged to Ruth’s late husband, this unnamed man was willing to let go of that because he was afraid that his children would be outcasts as they could have been looked at as half Moabite, the despised tribe. As Pádraig says he was “willing to be poorer in order to be purer”. How often we do that – follow the right way but miss out on a bigger blessing because we weren’t able to share kindness and grace?

Interestingly around reading this I was on a long car journey and listened to a series of podcasts from Orphan No More, a community of Christians based in Bath, which were loosely based around the question of “do I have enough?”

Unless we can believe that we have “enough” I believe we cannot walk in kindness and grace. Am I willing to believe I have enough? Are you willing to believe it? Are we willing, during this Eastertide season to learn to walk more like Jesus – in kindness and grace?

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Good Friday!

Etching of crowded crucifixion scene by Nicolaes de Bruyn 17th C
17th Century etching of The Crucifixion (Matt. 27:55-56; Mark 15:40-41; John 19:25-27) by Nicolaes de Bruyn

I often wonder why we now associate Easter with eggs and rabbits in church as much as outside of church. I think it is because to accept the reality of what happened to Jesus on the cross is too horrific to bear. It is also easy to gloss over it because the gospel writers didn’t do a description of it, but that was because they didn’t need to go into descriptions of what it was like because their readership knew. Crucifixion was not something that only happened on Good Friday to Jesus and the two unnamed robbers either side of him. It was something that the readership of all the gospels would have seen on a regular basis. It was the Roman’s way of punishing and letting the local populace know what would happen to them if they disobeyed the might of the “Pax Romanus”. For those who fell foul of Roman it was a brutal. Again something that is often not explored.

But Jesus knew the horror of what he was walking towards. He talks of “carrying your cross” which again has become a nice sanitised sermon about setting out on a journey to “give up self”. I think when Jesus said about carrying your cross, him and his disciples had just walked past a row of dying people hung on crosses. Jesus was saying “are you willing to die a humiliating death for what is right and true?” It is the same as turning the other cheek. To carry one’s own cross does not mean that we defend ourselves, or even willing submit to giving up “ego” but that we let someone else have their way even if it is the wrong way to realise the greater good, or as Aslan said in “The Lion, The Witch and The Wardrobe” so we can “release the deeper magic.”

We need to remember that Jesus wasn’t all nicely wrapped up in loin cloth hanging serenely from the cross for all to see. He was beaten, crushed, naked and possibly with an erection because apparently when a man is in horrendous pain or when the body is wrenched as it would be on the cross the penis goes erect, which is a place of total humiliation. This is why the Romans did this. Not only did it kill slowly but was humiliating. It was not a nice death and Jesus opted in for this kind of death.

My husband shared a story – and I can’t find a link for it – about a church that makes a Jesus on the cross out of bread. From what I can remember of it they did a naked Jesus and when someone played the soldier who speared Jesus side he accidentally knocked off the bread penis. But that got me thinking about how high Jesus would have been from the ground for a grown man to be able to push is spear into Jesus’ side. I am thinking these crucified people would probably have been hanging just off the ground with their feet almost touching. I wonder if it is worse to be almost touching the ground rather than up high like Jesus is portrayed in many church renditions. I don’t think he was high up and able to see across everyone. Possibly when he spoke to his mother and to John he was only head and shoulders above them.

I’ve also wondered the bits in the Bible during the crucifixion where it says people didn’t understand what he said. Ok some of it was because he was slowly losing the power to breath as his lungs were stretched – another thing that we don’t talk about it in church. But also the site of the crucifixion was really busy with people. There would be those who were quietly weeping aas they watched their family members die hoping ot to be open grief probably did not happen because of fear of reprisals from the Romans. But there would also be the crowd who were there to jeer and catcall to make themselves look good in front of the Roman authorities. They would be wanting to heard saying how pleased they were that these people were being crucified. They were fitting in and covering their backs, denying association with those hanging there. Remember that when Jesus was crucified it was not a sombre religious occasion but something people were fearful of, were glad it was happening to someone else. It was humiliating! Horrendous!

Yes church talks of Jesus rejected and alone but do we really know how rejected and alone. And also how quickly we would probably be to fit in with the crowd rather than stand out say he was our friend and maybe be in the next lot to be crucified?

Crucifixion was crap, horrendous, brutal. I often wonder if that was why the early established church shortened the time from crucifixion to resurrection? So one doesn’t have to dwell on it for too long. Jesus says he’ll be in the belly of the earth three days [about 72 hours] and yet the church shortened it to two nights, about 36-40 hours in total. Half the time. Are we all too willing to brush over the horrors not just of what Jesus went through but of the horrors that goes on in our world now?

Perhaps today should be called “Horrendous Friday” not Good Friday. Though of course it is good Friday because we know what happens next so again maybe that’s why we gloss over the bad bits?

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It is Unconditional

Photo by Jonathan Borba on Pexels.com

Yesterday I finished “Singin’ and Swingin’ and Gettin’ Merry Like Christmas” by Maya Angelou. I’d also just done another QEC session which involved forgiving myself for misinterpreting church teachings and working too hard to earn God’s love and acceptance, whilst at the same time teaching and sharing about that self-same unconditional love and acceptance!!! Goes to show how often we can teach and share on things that we know to be truth but haven’t accepted into our hearts!

In the last few pages of the book, Maya goes to see her vocal coach to unload about how awful she feels she has been to her son, and lots of other issues, and he says “God forgives you, that’s a given. But you now need to forgive yourself”. Wow! How often do we browbeat ourselves about not being forgiven when in fact God who’s totally forgiven us but we are not forgiving ourselves? If God really loves us unconditionally, which I do truly believe God does, then like Maya’s vocal coach we need to believe that it is a given that God has forgiven us. As my OEC coach told me, and she isn’t a Christian in the ‘purest sense’, “From what I gather God loves everyone unconditionally, even the murder and rapists, and wants to heal them too, and so will forgive them so they can be healed.” We need to forgive ourselves so we can be healed.

Maya ends with this book with a story about her and her son in Hawaii. He was only about 9 years old and had gone off on his own, leaving her asleep, for a swim. She was really worried about where he was because he hadn’t eaten breakfast in the hotel. When the police finally find him he says he ate breakfast in place down the street. He had told the proprietor of the place where he ate “See that name?” pointing to the sign above the hotel with Maya Angelou’s name in lights, “She’s my mother and she’s a great singer.” It made me think that I don’t often enough say “There’s my God and it will be cover by our relationship”.

I should be able to know that I can go wherever I want and do things knowing that the “payment” is covered by God because I am God’s child and am totally loved and looked after and will always be fed. Surely this is the message of the Cross – Jesus made the payment for us and we don’t need to have too any more! Now that is exciting! But to believe that I needed to forgive myself for all the times I’d not quite got it.

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Covid-19 Easter Jesus uncertaintiy

Easter Sunday

DSCN0826 (1)I wonder how the followers of Jesus felt as they woke after Passover. Not the 12 disciples or the women who stayed with him. We know what went on with them. I wonder about those, who are like so many of us, sitting on the edges, are not part of the inner clique. Those who had heard Jesus speak, had felt something stir in their hearts, stayed with him even when they didn’t get picked to be the elite disciples. Those who shouted “Hosanna!” the Sunday previously and who stood at the back of the crowd when others shouted “Crucify him” and felt helpless to do anything about it. How did they feel?

I am thinking they felt a lot of what many of us are feeling now – grief, loss, anxiety, confused, uncertain. Did Jesus come to them? And if he did then when and what was it like?

As we go through these uncertain times, locked in by an unseen enemy, realising what a mess our world is in and how much it relies of economy rather than care, not knowing when this will end or what the future will hold will the Peace of Jesus come to us?

Many this Easter Sunday will be doing virtual church or be involved in things like https://ctbi.org.uk/sing-resurrection/ organised by a friend of mine. But also there will be people, I think, like those who were not connected with the inner circle of disciples and followers, who will just be getting on with their own thing. The thing they did to survive and live after Passover, after the world had changed.

My hope is that Jesus came to those people too. It isn’t recorded in the Bible if he did but my hope is that the Jesus I try to follow came to those who didn’t, or couldn’t, do anything special to wait for him; couldn’t or wouldn’t stop their daily lives. I hope he came for them. So this morning my hope is that whatever anyone is doing, whatever they believe, fear, hope, feel, that they’ll get a glimpse of Jesus and he’ll bring a bit of his healing balm to these uncertain, anxious times.

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Working Together

dscf0582Before Christmas I shared my thoughts on encouraging each other. This is an ongoing thing for all of us. I am a natural encourager but as another encourager friend said “who encourages the encouragers?” Well we encouragers do all have to learn that not everyone is an encourager. Some people have other skills and gifting which we all need. You notice here as an encourager I find it hard to list them 🙂

Anyway over that lovely time between Christmas and New year’s day, when my grown-up children had gone back to their respective homes and my husband had gone away for 3 days walking with friends, I sat down and did my review of the year, wrote up my lists of what to do, dreamed my dreams and came up with my plans. I also took down the decorations and got the place cleaned up and ready to face 2019. I started on the morepens qualifiable tasks to begin with – planning and advertising writing workshops, and cleaning. Yes those were the only ones on my list I got to. I have a great writing project in  my head that I need to plan out but I am struggling with it. I have reached a point where I know I am rubbish and it will not get off the ground!! See need of encouragement.

A girl I want to university with had posted on Instagram a devotional book she was reading. Her and I chatted about it a bit. I bought it. It is good. The bit that has encouraged me most of all is where it says to take 1 Corinthians 13:4-7, the famous “love verses” and substitute Jesus for Love or it. Well that has definitely encouraged me.

1 Corinthians 13:4-7 New International Version (NIV)
4 Jesus is patient, love is kind. Jesus does not envy, Jesus does not boast, Jesus is not proud. 5 Jesus does not dishonor others,  Jesus is not self-seeking, Jesus is not easily angered, Jesus keeps no record of wrongs. 6 Jesus does not delight in evil but rejoices with the truth. 7 Jesus always protects, always trusts, always hopes, always perseveres.

I know not everyone who reads my blog is a Christian but I am and for me seeing that this whole Love passage is not some unobtainable goal but is how Jesus is to me has really encouraged me. In the version I have in study verse 7 says “always supports, always encourages, always hopes, always trusting.” For me to know that there is someone there who is always encouraging me, but not just always trusting me, always having hope in me is awesome.

But you know what, I’m not now rushing on with my plan for my writing project. I’m still stuck in the doldrums with it but, after reading and meditating on this, I am now being kinder to myself. I am leaning on other people to help me with finding my get up and go. I am reading things and looking up things that will help me to move to where I want to be. After reading this I am no longer beating myself up about not being able to.

I’m not sure if I put that in my last post but for me encouraging someone sometimes isn’t about getting them to move on but is about just staying with them and being there.

DSCF0587.JPG
Looking from Llanfairfechan nature reserve to Penrhyn Castle (taken by me 6th Jan 2019)

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accepting adventure belief Bible change epiphany faith Jesus mystery of God

The Three Kings

Yesterday I was involved in two Epiphany services and it got me thinking about those “Wise men” who journeyed to see the baby Jesus.

sp2There are 12 verses in the second chapter of in the gospel of Matthew that talk about what happened with them but all we are told about them is “Magi from the east came“, they go to visit King Herod because they know that this is where a king should be found, get told by his advisers that a prophecy says the ‘King of the Jews will be born in Bethlehem’, they go and visit Jesus and then don’t go back to see Herod. From these 250-300 words, depending on translation, the Christian faith has made up a whole mythology about these “Magi” that is now believed.

Because they brought three gifts then it has been decided that there were only three of them. Because we want them to be kind and humble people we talk of what it cost them to travel from wherever to see this babe. All through I feel we have dumbed them down, turned them into something tame and weak. So these are my thoughts on the Magi.

So they must either have been astronomers or astrologers or both or employed people who looked at and read what was written in the stars. That is almost a given. But why did stars-constellationsthey go to visit a new born king? I think it was because the stars foretold how great this King was. Why go and visit a great king? To get great gifts from him. I believe these Magi had money, either of their own or were in a position to tax the people around where they lived. I think they came in a huge caravan of camels and servants and tents and gifts. Why do I think this? Because everything I’ve read about King Herod is that he was a despot and would not have let in three lowly travellers even if they did say they were off to worship the new king. I believe, from all I have read about Herod, that he would have either dismissed them or had them killed. But he welcomes them in. They must have been an impressive sight and he must have known he couldn’t silence them. I believe they came with gifts, not just the gold, frankincense and myrrh that are mention, but much more. I believe the Bible only mentions those three gifts because they are the significant ones. I do believe that the Bible misses many details out. Why say that they gave other things when Matthew wanted to make a point to his readers of who Jesus is?

But you  know I think the most amazing thing that happens is when the Magi meet with Jesus. So picture a huge caravan of camels, of opulence, of power, coming to the house where Mary, Joseph and Jesus are staying. Here I believe it was the same house that Jesus was born in (as in he was born in the place where the animals lived) and that many of the wider family had no left after the census and Joseph was waiting for Mary to be strong enough so they could leave. Maybe even God had told him to stay and we just aren’t told that by any of the gospel writers.

So here they are in this little town when this cavalcade comes through. The town is in up roar. The Magi reach the house. They go in. There they see a normal couple. Remember Joseph was a tradesman and so wouldn’t be poor but wouldn’t be rich. Normal. But something happens to these wealthy, powerful men when they see Jesus.

Matthew says “ On coming to the house, they saw the child with his mother Mary, and they bowed down and worshipped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.”

What happened to make them bow down and worship this woman and child? What did they see? What happened? Something in meeting with Jesus caused them to change.

Now I’m sure Herod offered them something to come back and tell him when they had found the child but they don’t. They set off. I’m thinking they went quite quickly because Herod doesn’t chase after them but goes off to kill those poor toddlers in Bethlehem.

I just feel that on this day after Epiphany Sunday it would be good to just ponder what happened when the Magi saw Jesus that caused a change in them. And also how often we have preconceived ideas of what “King Jesus” is like but if we truly looked at Him then we would give him the gifts we had intended for another.

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What is hidden shall be revealed

So follow on from the flooding/waiting for the water board blog. Turns out that all outside drains were fine and water board don’t touch inside drains. So our friends turn up late afternoon in that gap I had between workshops. First thing Mark does is pull out dishwasher and washing machine and starts looking for drain. Husband has suggested I blocked-sewermessage Chris, the previous owner and ask if he can tell us where drain is. Chris appears as Mark has located drain. Both of them are down the drain. Husband is on his way home and I have to go to run workshop. So leave ex-owner and friend I haven’t seen in nearly a year under my sink pushing broom handles down drain. Turns out there were huge lumps of fat and gunk and all sorts in there which all 3 men spent time pulling out until all was clear. When the girl on the water board switchboard phoned the following day to see how things were, because they do follow up calls even if they haven’t done anything, she said it was the loveliest story she’d heard and was glad she’d phoned to find out about how things were. Lovely story of cooperation. Good from bad 🙂

What we presume had happened was that the drains in the street had all flooded. The volume of water was so hard that things were going no where and there had been drains that had been pumped out. What it had done was to push 40-50+ years of gunk and yuck back up any pipe it could find so it could keep moving. This meant that it came up ours and so blocked things up. We have now cleaned it out so it probably won’t happen now for another fair few years. But it got me thinking about gunk we have lurking about and about the line from a song by the Clash “One day a real rain is going to come and wash all maxresdefaultthe scum off the street“. But the question is where does that scum go? Well from our street it went up our drain.

It is like our lives – we can bury the rubbish that has gone on, keep working, buying, doing, hiding what has happened but one day it will burst out and block something. One often hears of someone who loses their temper aggressively after being mild mannered for as long as everyone can remember, maybe even going as far as killing someone, and many people say “where did that come from?” “What make them act that way?” It is possible that it came from years of washing away the scum down the drain and hiding it there and then one day it bubbles up and destroys things. Something can set it off that no one saw coming, even the person concerned.

Like my drain we need to be careful what we put in it/in ourselves, but also we need to make sure we don’t just flush things out where they can lurk about but we clean it out properly.

Jesus said about how what was hidden would come into the light (Matthew 10:26). I believe this was Jesus’ advise for living a healthy life. That we should not keep feelings hidden but should hold them in the light; be open and honest and not afraid of what we think and feel, or of what life has thrown at us.  In 20656d9783f38df2d750485fad3f8ae1-light-of-the-world-church-ideas2012 I wrote in the front of my diary on 1st January “let this be the year when things come into the light” and have blogged on it (though cannot now find the blog!). It was the year my sister’s and two friend’s mental health problems came “into the light” and we had to deal with their deaths. Bringing things into the light is dangerous especially when we live in a society that doesn’t like people to be open and honest. Chatting with one of our guests the other day we reach the conclusion that one of the most important life skills schools and parents could be teaching their children is how to be honest about what they think and feel and how to express that clearly and calmly. Usually by the time one gets to the point of needing to talk the “calm” has moved on to anger and frustration. But even to be able to say  “I am angry and frustrated” should be able to be done in a calm manner.

But as I am always realising I cannot start with “you” or “them” I have to start with me. So how am I going to deal with all the scum that has built up in my life? Watch this space!

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Give your pain to Jesus

I have just finished reading a really good trilogy, who’s only fault was that each book was 7b2da202b0-281b-4eec-8c63-eb09297dfab97dimg4008-900 pages long. So for the last month I suppose I have been hanging out with these characters and so I am missing them today. The trilogy is The Liveship Traders by Robin Hobb. Well worth giving a month to.

There are many bits where the books really spoke to me. One part is where one of the ships talks about attempting to take his own life. (The ships are made of a wood that makes them alive, able to talk, think, have minds of their own, and have memories of those who have lived and died on them – can’t say much more or it would spoil the books). Anyway the woman talking to him says “how could you hate yourself and the world so much to want to take your life?” And he replies that all he wanted to do was to take the pain away. That really helped me to understand why those we loved took their own lives. It was because the pain was too much. There was nothing we could have done to stop that.

But then later in the book one of the main characters is dealing with the pain of having been raped and it is stopping her from giving herself fully to the man she is meant to be with. Her ship says to her “give me the pain. I will not take the memories of what happened but I will take your pain.” She does wrestle with him about this but eventually gives her pain to him, is able to tell her man about the rape and her heart is more open and able to cope.

I believe this is what Jesus asks of us and what I believe I have done without realising it,

Jesus Christ crown of thorns and nail
From https://www.rhapsodybible.org/the-humanity-of-jesus/

to give the pain of what we have walked through to him. It won’t make those memories go. It won’t make us wary in similar situations. It won’t even “cure” our mental health problems. But it will make us be able to look clearly at what we have gone through and say “this is what happened to me.” I think we are often afraid to give that pain to Jesus because we are afraid that he will take our memories and that what happened to us will not be validated. That if we continue to hold the pain of what we have endured – be it rape, abandonment, seeing someone we love taken from us, and many many more things that escape me at this hour of the morning – then we will keep knowing how awful it was. That if we let go of the pain we may forget a loved one who has gone, forget a incident that actually has made us wiser now, will forget all that we have been through. This is NOT true. Jesus does not want to take our memories. In fact earlier in the story it is revealed that the ship did try to take the memories of one of the main characters but this then stopped him from being able to fully give himself to others. He was holding something back and often that was because he did not want to look at the memory because he was holding both the memory and the pain, and the pain totally overrode everything else – including his judgement of situations.

Giving our pain to Jesus is an on-going thing. Often when we remember things the pain will flair up again so we need to give it again. Very often it is not a once and forever thing. If we have lost someone dear to us through an untimely death there will be many times when the memories of them come with searing pain and that is when we pass on that pain.

Jesus died on the cross to take our pain as much as he did anything else. By taking away cl_after_easter_964813935that pain it gives us resurrection. According to the Anglican and Catholic church calendars we are in that period between Easter and Pentecost and it is a time to reflect on resurrection. I was at a wedding of my dear friend who’s first husband committed suicide and during her talk the vicar said that this was my friend and her new husband’s resurrection time and that it was significant that they were marrying just after Easter. It’s true. She can now give her pain to Jesus, keep her memories of her first husband, but open up into the new life she has said yes to. And yes I weep through writing this because I have my own pain with it too. I can only give my own pain to Jesus again and again. I will still have the memories not only of the times when he was alive and the crazy things we all did together but also the memories of the fateful day and the aftermath of it. But they can be viewed as memories and a constant giving to Jesus of the pain.

“The joy of the Lord is our strength” (Nehemiah 8:10) is not some fully leaping around

joy-post-hein
From http://www.sharefaith.com/blog/2015/04/live-joy-lord/

being happy stuff but a joy that settles deep, pervades one’s whole being and, I believe, comes from knowing that you can give your pain to Jesus, walk free from it, and yet still know what happened. It is a full and rich joy of living free from pain but of a life filled with memories which in turn guide and strengthen your future.