I have just finished reading a really good trilogy, who’s only fault was that each book was 
8-900 pages long. So for the last month I suppose I have been hanging out with these characters and so I am missing them today. The trilogy is The Liveship Traders by Robin Hobb. Well worth giving a month to.
There are many bits where the books really spoke to me. One part is where one of the ships talks about attempting to take his own life. (The ships are made of a wood that makes them alive, able to talk, think, have minds of their own, and have memories of those who have lived and died on them – can’t say much more or it would spoil the books). Anyway the woman talking to him says “how could you hate yourself and the world so much to want to take your life?” And he replies that all he wanted to do was to take the pain away. That really helped me to understand why those we loved took their own lives. It was because the pain was too much. There was nothing we could have done to stop that.
But then later in the book one of the main characters is dealing with the pain of having been raped and it is stopping her from giving herself fully to the man she is meant to be with. Her ship says to her “give me the pain. I will not take the memories of what happened but I will take your pain.” She does wrestle with him about this but eventually gives her pain to him, is able to tell her man about the rape and her heart is more open and able to cope.
I believe this is what Jesus asks of us and what I believe I have done without realising it,
to give the pain of what we have walked through to him. It won’t make those memories go. It won’t make us wary in similar situations. It won’t even “cure” our mental health problems. But it will make us be able to look clearly at what we have gone through and say “this is what happened to me.” I think we are often afraid to give that pain to Jesus because we are afraid that he will take our memories and that what happened to us will not be validated. That if we continue to hold the pain of what we have endured – be it rape, abandonment, seeing someone we love taken from us, and many many more things that escape me at this hour of the morning – then we will keep knowing how awful it was. That if we let go of the pain we may forget a loved one who has gone, forget a incident that actually has made us wiser now, will forget all that we have been through. This is NOT true. Jesus does not want to take our memories. In fact earlier in the story it is revealed that the ship did try to take the memories of one of the main characters but this then stopped him from being able to fully give himself to others. He was holding something back and often that was because he did not want to look at the memory because he was holding both the memory and the pain, and the pain totally overrode everything else – including his judgement of situations.
Giving our pain to Jesus is an on-going thing. Often when we remember things the pain will flair up again so we need to give it again. Very often it is not a once and forever thing. If we have lost someone dear to us through an untimely death there will be many times when the memories of them come with searing pain and that is when we pass on that pain.
Jesus died on the cross to take our pain as much as he did anything else. By taking away 
that pain it gives us resurrection. According to the Anglican and Catholic church calendars we are in that period between Easter and Pentecost and it is a time to reflect on resurrection. I was at a wedding of my dear friend who’s first husband committed suicide and during her talk the vicar said that this was my friend and her new husband’s resurrection time and that it was significant that they were marrying just after Easter. It’s true. She can now give her pain to Jesus, keep her memories of her first husband, but open up into the new life she has said yes to. And yes I weep through writing this because I have my own pain with it too. I can only give my own pain to Jesus again and again. I will still have the memories not only of the times when he was alive and the crazy things we all did together but also the memories of the fateful day and the aftermath of it. But they can be viewed as memories and a constant giving to Jesus of the pain.
“The joy of the Lord is our strength” (Nehemiah 8:10) is not some fully leaping around
being happy stuff but a joy that settles deep, pervades one’s whole being and, I believe, comes from knowing that you can give your pain to Jesus, walk free from it, and yet still know what happened. It is a full and rich joy of living free from pain but of a life filled with memories which in turn guide and strengthen your future.
planning month – which actually I have successfully done – on the whole. I have workshops planned and ready to go. I have advertising sorted and sent out to whoever I can think of. Actually as someone said to me it wasn’t so much a quiet month as an unstructured month where I had few time restraints – at least on the days I had at home.
time of journalling over the hen weekend and came to some great realisations. Ok this might seem obvious to many but I have finally realised that
Maybe it is because I’m a writer that I have to explore my thoughts via writing? I don’t know. All I know is that by the end of that weekend at the beginning of April I knew the things I had to put my energies in for the next year. Oh yes not the next month or so but the next year. This has been such a help in planning the workshops I am going to be doing, doing the advertising which I find tedious and also filling the rest of my month.
It’s not just the blossom on the trees or the bud of new leaves, the singing of the birds chatting each other up or the primroses appearing, the clocks changing or it feeling warmer. The caravans have started to arrive in the caravan park I walk the dog past and the small animal zoo has opened again. Life is springing up all around.
and dwell on the storm. But as I acknowledge the fallen tree and step over it and walk around the scattered branches so I must acknowledge what has gone on and not try to walk as though it is all as it was.
For a week of mornings whilst out walking the dog as I walk past the park there have been a group of daffodils who’s faces are turned toward the sun, expectant of the day to come. I kept meaning to bring my camera and take a photo because they said so much to me about looking to the source of light and being expectant and ready for the day. Of course I forgot and now they are gone. It looks like someone has picked them. We have loads of daffodils in and around our park and often people pick them to take home. I hope these expectant daffodils have gone to a good home.
She is willing to give her own life for her chicks. I think so often we think of God as someone we go ask things from and “look to expectantly” but don’t let him cover us from attack/being picked/disappointment. This verse, and many others in the Bible, do say about God being there to protect and support during times of hardship and distress. I’m not sure there are any, or maybe a few, that say He’ll make the bad times go away yet too often the Christian message is “God will make things wonderful and life will be great” and then wonder why people fall away when life doesn’t work that way, when prayers don’t get answered, people don’t get healed, we get “picked” after diligently “looking at the source”.
I’ve just seen a post from a friend of mine who talks about 
Matthew 25 tells a parable of the Wise and Foolish Virgins. In the tale all ten of them are waiting for the bridegroom to turn up. It seems that this bridegroom doesn’t come at the time expected. In fact he is very late. Five of them had come without anything extra just in case and others had come with more oil just in case. When he did finally arrive the ones who had only got enough oil had run out but the others had enough left, though were reluctant to share. What struck me today was that all ten had come prepared but some were more prepared than others.
and see my daughter. Even though it was great fun it was still a very long day. Then on the Sunday I went to help out on Gwrych Castle open day, which again was enormous fun but tiring. Then in the week I had a meeting, a workshop every evening and every day, and a couple of other things going on. A very full diary. This weekend thankfully it has been calm and quiet, and last night husband was away and I had no guests staying. I am almost recovering. When I was in my 20s and 30s I could have breezed through this, but now it has taken a whole week to recover and I still feel a bit exhausted. I had enough but nothing left over.
churches I’ve been to there has been much preached on making sure you always have that extra oil. Yes I totally understand that, but I need to know what I now need to cut out so that I have oil left over.
asked to do. All valid reasons.
Surely if you are going to name something then the name should fit. Why call a storm Doris? Is there anything that conjures up wild, fierce wind, storms, snow, plans being changed or cancelled in the name Doris?
names. Names that don’t suit a storm. I think that is because it is scientists, meteorologists, who names them. I’m sure they have a very sensible way of doing it. I am convinced they work through a book of names picking at random. I wonder what would happen if you had a group of creative writers naming the storms.
essentials and pull to come home, that made my writing workshop group all want to stay home. Desdemona has sent waves of rain water under my front door and soaked the free paper that was there. Thankfully it is only in the porch and only the free paper that got ruined. Also I think a storm called Desdemona would wait till we had cancelled the group, till she had wrecked her havoc and then stopped raining and made wonder why we’d stopped everything. Though I must add that Shakespeare’s Desdemona does eventually get strangled by her estranged husband because his sidekick makes him think she’s an adulteress.
the wrong thing, etc but what about others? How willing am I to have people who are hard work, mess my life up, over step my boundaries about? What about 
that we should love everyone as God loves them, but we don’t. I can forgive my children anything because I love them fiercely and still have that mother-tiger protective care element. I can forgive my husband most things because I have 
bit like the love your neighbour as yourself and you have to love yourself first. So we need to be able to know we have scars, reveal them wisely, don’t be as we think we should be – because often that means we are false to ourselves anyway and people can feel something is not right and avoid us anyway.
then 24 days later she was found staying at the home of her mother’s partner’s uncle. All the way through, because of knowing the story, it appears obvious that the mother knows something more than she is saying, but most of the estate rally behind one of the women who organises searches, poster and t-shirt campaigns, marches and all sorts to keep the media focused on this little girl from the poor estate.
present partner was abusing her but was not strong enough to say. Who knows. In one scene during two of the close friends of the mother are sat in the park and both say that they were abused but it is said in a matter of fact way; one saying you had to get over it and move on, the other saying she did report her father but only because he was remarrying and she wanted to project the children of his future wife. But it was just a very normal thing. It left me wondering how many people on that estate had been abused or where abusers and so reacted as they did.
Yes she did have mental health problems but she was not evil. What it left me feeling was how we are into this all or nothing. Trump is all evil or all mad or all something. Everything is in or out, good or bad. It is all or nothing mob rule and I believe The Moorside was showing just that through the tale of a young misused woman and an estate full of people who were lost and no longer knew their way.
Most Christians, and many who aren’t, will know the story of the Footprints in the sand; where there are two sets for a while then only one and the person says “where were you Lord when I was struggling?” and God says “I was carrying you.” And it is to encourage Christians to realise that when they cannot go on God carries them. A great metaphor! But why footprints in the sand?
something there about how God does carry us but I also think that it is in the sand because footprints in the sand get washed away twice a day and as fallible human beings we quickly forget what God has done for us. Just over a year ago I wrote a piece about trusting God and about struggling with trusting God and yet I still want to walk in my own strength through things. So we have only been living here a year – exactly today we got the keys 🙂 – and I now run a successful room rental via both Airbnb and word of mouth, and am running workshops in various amazing places. Yet I struggle to trust that God will provide – work, participants for workshops, money, people to stay in our home. Because of workshops and also with room rental bookings not all coming via Airbnb there can be times when people cancel due to change of circumstance or ill health. I have noticed that these things happen when I have projected how much money I should be earning that particular week/month and have started spending it in my head. It is like God then says “excuse me, but you’re trusting in yourself and not in me” and I have to have a rethink. I want to be self-sufficient but God is saying I have to be God-sufficient. It happens again and again because I am so bad at learning my lessons. But I’m getting there 🙂
So I think the reason that the it is “Footprints in the Sand” is, one because we forget when we cannot see the evidence, but also because we need to walk in trust with God all day every day so that we can make those new footprints with Him every single day – like I do on the beach with my dog each day 🙂
Aspirational Adventures 