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FEAST OF ST MICHAEL

Today, September 29th, is the feast of St Michael. Here are my thoughts on him.

This post was also published on https://godspacelight.com/2020/09/29/feast-of-st-michael/

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Photo by Guido Reni – http://www.andrewgrahamdixon.com/archive/readArticle/257, Public Domain, https://commons.wikimedia.org/w/index.php?curid=9571452

How do you see St Michael? One of God’s mighty angels? Or, in the UK, a clothing brand by a large department store? [Marks and Spencer’s St Michael’s range] Or as he is depicted in many paintings and church stain-glass windows, the white superhero spearing the brown devil?

Michael, the archangel, Saint Michael, appears all over the place. He’s not just in the Hebrew and Christian Bible, but also in the Quran and in neo-pagan literature, as well as  in countless poems, paintings, statues, music and jewellery. But wherever he appears, he is always strong and invincible.

In the Book of Daniel Michael, the archangel, appears to Daniel and says he is “the protector of Israel” (Daniel 10:13-21) and in Daniel 12:1 saying he will “arise again during the end of time”. In both the Book of Jude (1:9) and in the Book of Revelation (12:7-9), the Archangel Michael is stronger than Satan and defeats and banishes him. In the Quran Sura 2:98 says “Whoever is an enemy to God, and His angels and His messengers, and Jibrail and Mikhail! Then, God (Himself) is an enemy to the disbelievers.” Some Muslims believe that Michael is one of the three angels who visit Abraham (Sura 11:69).

Neo-pagan tradition has leylines, lines of spiritual energy that pass through various points on the land. The most famous one is the St Michael’s leyline; which goes from St Michael’s Mont in Cornwall, through Glastonbury Tor to Bury St Edmunds, Norfolk. There is another St Michael’s leyline from Skelling Michael, Ireland, through St Michael’s Mont, Cornwall to Mount Carmel in Israel.

In Alexander Carmichael’s The Carmina Gadelica, compiled during his travels as in the Scottish Highlands and Islands during the late nineteenth century, 29th September, the Feast of St Michael, was a time for great celebration; with feasting, dancing, visiting the ancestral graves, horse racing, and young people to find a partner. Ray Simpson says in Exploring Celtic Spirituality, every husbandman would give food to the alms-deserving as an offering to “the great God of the elements who gave him cattle and sheep, bread and corn, power and peace, growth and prosperity, that it may be for his abject, contrite soul when it goes thither”. Saint Michael’s feast day was seen as a day of promise to the young and a day of fulfillment for those older, and a day of retrospection to the aged. Carmichael says, “it is a day when pagan cult and Christian doctrine meet and mingle like the lights and shadows on their Highland hills.”

Around the same time Carmichael was gathering his The Carmina Gadelica, the Catholic church in Rome was under persecution from the King of Italy, and the pope wrote this prayer to St Michael.

St Michael’s prayer “Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil; May God rebuke him, we humbly pray; And do thou, O Prince of the Heavenly Host, by the power of God, thrust into hell Satan and all evil spirits who wander through the world for the ruin of souls. Amen.”

So again I ask, how do you see St Michael? End time deliverer, patron saint of the harvest, the defeater of the devil, a great redeemer, a connector of power lines through the earth? Which one of these Saint Michaels do you want him to be? Or maybe, in these turbulent times, we need him to be all of these – to help us take joy in what we have reaped and what will fulfill us during these times (harvest), defeater of the devil/our enemies, one who can redeem the earth to its purpose, and able to connect the power of the earth to help redeem us from global warming, pandemics, etc.

These are times of great trial, times when we need to look above and beyond, times when we need all the help God has, but also time to rejoice in the good of what is being harvested. Perhaps we do need to stop and reflect and see this day as a day of promise to the young. A day of fulfillment for those older, and a day of retrospect to the aged. Let us pray the prayer but also rejoice and remember that St Michael, and God, are all these things.

REFERENCES:

“Celtic Christian Spirituality: An Anthology of Medieval and Modern Sources” by Oliver Davies and Fiona Bowie  for the quotes from Alexander Carmichael’s The Carmina Gadelica

“Exploring Celtic Spirituality” by Ray Simpson

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Llyn Anafon

Llyn Anafon taken by me Sunday 27th Sept 2020

Yesterday was the last day of our holiday. It was our first holiday this year due to lockdown. The first 6 days of it were spent in Northumberland in a self-catering cabin, but we had to come home early because we could not stay with friends in the area for the weekend due to the NE of England being in local lockdown. So on Sunday we walked into Snowdonia, away from the tourist crowds and had a picnic Sunday lunch by this beautiful lake where I wrote this poem.

Black mirror broken only by occasional jumping fish trying to catch the last midges of summer.

Blobs of white undefined sheep gather together then drift apart enjoying the last grass of summer. 

Man watches, thinking, pondering, closes eyes & dreams drifting on the last warm rays of summer

Interestingly this could be the last time we see this llyn like this because Welsh Water is draining it and returning it to how it was before it became a reservoir in the 1930s. This will mean they will not have to keep looking after the concrete dam there. But it is interesting how the local people have reacted The extraordinary saga of Snowdonia’s ‘vanishing lake’ that has left people ‘seething’ 

I wish I could find an article that said how the local people reacted when the stream was dammed up in the first place 90 years ago. I wonder if it was with similar outrage? And it got me thinking as to how vehement we can be about change and how it upsets us and yet how quickly we get used to the “new normal”, coin a recent phrase. I wonder if in ten or twenty years we will have got used to local lockdowns and will bemoan them if/when they cease?

You can just see the blobs of sheep across the lake. Taken by me 27th Sept 2020

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Pensarn Beach – a prose poem

Pensarn beach Feb 2020 taken by me

The following prose poem can also be found on https://walklistencreate.org/wr_instance/shorelines/ where they are still accepting work.  Shorelines is a collaborative project on writing and reciting, focused on the dividing line between land and water. Check out the line and go from there.

Today the sea speaks to me in tones of deep and grey asking me to follow it on its relentless quest around the globe.
Yesterday its voice was more of a lethargic slap of apologetic wave on languid shingle.
Yet competing with the sea are the constant bass undertones of the A55, always calling the dreamy walker back to the world of activity; of work, industry and commerce.
The traffic’s rumble is frequently enhanced by the scream of siren or buzz of speeding motorbike.
It never listens to the sea or hears its rhythmic call because that thoroughfare believes in the busyness of doing to be the purpose of the human race. .
Though my feet lead me to the shoreline to dance in its shallows or keep a respectful distance from its crashing waves, too often my mind is on the A55 needing to be part of man’s chorus of employment and cloistered individualism.

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Are you praying for the now or the future?

St Winifred’s churchyard, Gwytherin, Conwy. The old stones in this photo are from early, possibly pre-Christian times linking the old and the new [photo taken by myself]

When you pray what are you praying for? This struck me the other day when I was reading an article about the Spanish flu epidemic that happened 100 years ago. In the article it said that after two years of people dying the virus became less virulent and people just got used to the fact that everyone winter there would be deaths from flu. But what stuck me was the article said “then there were the 1920s”.

Now the 1920s were a time of hedonism and loss of faith in God, that then ran into the Great Depression of the 1930s which gave rise, in Europe to Hitler, who in the early 1930s was seen as a hero who was rescuing German.

I was also reminded of the first time I heard John Mulinde speak. He said how in Uganda the prayer warriors prayed out the awful dictator, Idi Amin, only for the vacuum that his demise caused leading to an even greater dictator to take his place. His message was that we should be careful when we pray and not pray out something or someone but pray in something or someone so there is no vacuum.

But to pray something “in” we need to see God’s vision. As my husband reminded me “without a vision the people perish”. What is the vision of God for the future? Not just for our churches individual or corporate, not just for the UK but for the whole world. What is God saying that it should look like?

As I said in “Revivals!” blog, in the past when revivals have come pubs, cinemas etc have closed down, but our economy now depends very much on the hospitality industry. Those who work in hospitality are the ones who spend the money there, and who rent rooms and flats, buy clothes, etc, etc. I do not believe we can just say “God’s got a plan.” I believe there is power in prayer and that we need to be praying in that God given vision. But first of all we need to be asking God what that vision is.

I’m afraid at the moment I don’t know what it is, but (and here’s a book plug) I am hoping that when I receive Tom Sine’s book ‘2020s Foresight:Three Vital Practices for Thriving in a Decade of Accelerating Change‘ there will be things in there that will help we to see what God is planning, and how to pray into that.

Yes I do believe God can drop in the world vision as we seek it but I do also believe that we need to study, see the signs and get confirmation. Am I willing to put in the time? Are you willing to put in the time? Or is it just easier to pray out what we can see now like the virus/economic crash/dysfunctional governments/etc? If we do what will fill the vacuum?

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It is Unconditional

Photo by Jonathan Borba on Pexels.com

Yesterday I finished “Singin’ and Swingin’ and Gettin’ Merry Like Christmas” by Maya Angelou. I’d also just done another QEC session which involved forgiving myself for misinterpreting church teachings and working too hard to earn God’s love and acceptance, whilst at the same time teaching and sharing about that self-same unconditional love and acceptance!!! Goes to show how often we can teach and share on things that we know to be truth but haven’t accepted into our hearts!

In the last few pages of the book, Maya goes to see her vocal coach to unload about how awful she feels she has been to her son, and lots of other issues, and he says “God forgives you, that’s a given. But you now need to forgive yourself”. Wow! How often do we browbeat ourselves about not being forgiven when in fact God who’s totally forgiven us but we are not forgiving ourselves? If God really loves us unconditionally, which I do truly believe God does, then like Maya’s vocal coach we need to believe that it is a given that God has forgiven us. As my OEC coach told me, and she isn’t a Christian in the ‘purest sense’, “From what I gather God loves everyone unconditionally, even the murder and rapists, and wants to heal them too, and so will forgive them so they can be healed.” We need to forgive ourselves so we can be healed.

Maya ends with this book with a story about her and her son in Hawaii. He was only about 9 years old and had gone off on his own, leaving her asleep, for a swim. She was really worried about where he was because he hadn’t eaten breakfast in the hotel. When the police finally find him he says he ate breakfast in place down the street. He had told the proprietor of the place where he ate “See that name?” pointing to the sign above the hotel with Maya Angelou’s name in lights, “She’s my mother and she’s a great singer.” It made me think that I don’t often enough say “There’s my God and it will be cover by our relationship”.

I should be able to know that I can go wherever I want and do things knowing that the “payment” is covered by God because I am God’s child and am totally loved and looked after and will always be fed. Surely this is the message of the Cross – Jesus made the payment for us and we don’t need to have too any more! Now that is exciting! But to believe that I needed to forgive myself for all the times I’d not quite got it.

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Revivals!

Chester Cathedral by me

I’ve been watching a series about revivals on https://commissionthecity.thinkific.com/ [I would highly recommend it]. But what has struck me is that when revival comes certain things happen

  • people stop going to pubs
  • people stop going to sporting events
  • people only want to go to church and pray

What I have noticed about this pandemic is the order things have reopened and the things everyone, including Christians, have seen as important.

  1. Our economy – which meant certain things had to reopen even before it was probably safe to do so and those things are:
  • Firstly large sporting events that bring in lots of advertising revenue which are being watch at home on TV
  • Second pubs, restaurants and cafes
  • shops, hairdressers, etc, etc
  • And then lastly our churches.

It seemed to me in reading about revival that no one cared about the economy. Does this mean there was a huge economic crash at this time? In Wales in the early 20th century people really were only going to work, which at the time was mainly agricultural and industry, and then going straight to church. But also at that time there was no major hospitality industry, tourist industry, no consumeristic society.

My daughter works in hospitality. If she stops work to go and pray all the time, or has to stop because no one goes to the pub because they are all praying, how will she pay her rent? And she’s not the only one.

It made me wonder if this is why we are often reluctant to pray for revival, even if that reluctance might be only on a subconscious level. The pictures we are given is of the things we know and love – hospitality industry and sporting industry – grinding to a halt. Do we really want that? As we have seen with things being lockdown for a few months the country has tumbled into recession. Do we want that?

Much as these stories of revival are totally awesome I think we need to be praying for a new picture to talk to us about revival. Someone did say to me that this pandemic and the lockdown have shown some key things – man’s fear of dying, the fragility of the economy but also our need for it, and also our individuality. Maybe our new picture for revival needs to be about tackling those issues rather than bringing down the economy and the industries that our country now survives on.

So don’t just pray “Revival” but ask God how it would look and how our families and friends would survive through it.

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The Great Pause – Sara Vian

The Great Pause – Sara Vian
(click on link to hear the song)

Sara Vian’s haunting vocals take us through the journey many of us have been on since the beginning of March; from the unexplained fears and anxieties to finding that new way of living our daily lives, and on into our hopes for the future.

The first line “she’s feeling down, she doesn’t know why” draws one immediately in to the narrative. From there the opening verse expands on what so many of us were feeling – despair and anxiety even when we were not in imminent danger – and of “having to” constantly tune into those daily broadcasts even as they stole our “peace and flow”.

In verse two there is a chance to smile at those the “inevitables” that went on – hair growing long, learning an instrument, baking – but also of the choice to change, to pause, to find a way through this; reconnecting with nature.

The last verse comes over like a prayer of hoping that things won’t go back to the busy world that used to be and that our Prime Minister will have learned from what he has been through and want to “build heaven on earth.”

The whole song sends shivers down my spine every time I listen to it and the chorus is firmly lodged in my head. I sang the lines …

“The Great Pause, The Great Awakening,

The planes are grounded, industry is shaken,

The Great Pause, The Great Awakening,

There is peace in what was godforsaken”

… to the seagulls on my morning dog walk as well as asking for us to all want to “build heaven on earth.”

I’ve reviewed this song because I know of Sara from The Write Day writing group we are both part of but also because I feel this song fits in with the posts I have already blogged and the ones I have to come, especially my next one about how people are reacting to coming out of lockdown and what they want life to be like in this “new normal”.

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Fruits Of The Spirit

Photo by me by the river at Betwys y Coed, North Wales

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” Galatians 5:22-23

How often have you sat in a church service and been told to ask for the fruits of the Holy Spirit? I’m sure, like myself, it has been multiple times. I remember a lovely cartoon I used to watch with my kids called “Benny’s Biggest Battle” and that was all about young Benny not having any self-control and it told how he managed to acquire it. For myself I used to ask for patience regular. I was a single mum homeschooling two bright, active children. I needed that patience. And I was told, when they had been particularly trying on my patience that when you asked God for something you got tested on it.

Well following on from the Beech Clump, Mere I got a revelation about how produce growing. You don’t go up to your apple tree or courgette plant and tell it to give you apples or courgettes. You know it will give them to you in abundance if you give it the right conditions. So you need to water your plants, give them the correct fertiliser, but also clear the land of weeds and brambles to help them to grow to be what they are meant to be.

So surely if we want the fruits of the Holy Spirit we shouldn’t be asking for them but we should be clearing away the weeds, finding the correct fertiliser, and making the conditions right for them to grow. And giving them lots of water.

I know I keep banging on about QEC but it is being a great help in clearing my “land” and getting rid of the clutter that has been putting weeds around the Holy Spirit, not giving Holy Spirit enough light, having the wrong kind of fertiliser, and to nurture the real me. I’ve had to learn to love and like myself, to take responsibility for how I think and feel, clear away hindrances. Through doing all this I am finding that in a lot of areas I am kinder, more patient, more at peace, and more self-controlled. And my husband is telling me he is seeing me as kinder, more gentle, and just easier to live with.

It hasn’t been an easy route finding out what has been getting in the way and keeping out the light, and would have been much easier to blame others and give them a hard time. But then that is the same with gardening. Weeding is really hard persistent ongoing work. But the more I weed in myself the more space there is for the light to get in and things to grow to a depth that cannot be shaken.

In fact more like “But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drouth and never fails to bear fruit.” Jeremiah 17:7-8 that Sue reminds us of in Trust

So this has left me wondering if at times we have spent more time asking for fruits and gifts of the Holy Spirit and less time praying and finding out what is hindering the growth of that fruit in our lives.

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Heal the Land

This picture is of Beech Clump, near Kilmington Village, Wiltshire. Back in the mid 1970s my then boyfriend’s paternal grandparents lived at Kilmington and we would go and visit occasionally. As we would drive along the B3092 from Frome he would point out a hill with a clump of beech trees on it that pushed out of the flat plains but was dwarfed by White Sheet Hill ridgeway behind it. Back then there was a large gap in the centre of the trees and Steve would tell me about an RAF plane that had crashed there killing all on board, and of how his father and his father’s friends went over to the hill, once it was safe to do so, and took away pieces of airplane. The narrative 40+ years ago was that the trees would never grow back again because of the trauma that had happened to the land. Though back in the mid 70s the word “trauma” would not have been used.

This weekend my husband and I stayed in a self-catering cottage in Mere so we could visit both our mothers who live half an hour in each direction from Mere. It was our first trip outside of Wales since lockdown so was a bit of an intrepid adventure. On our first night in the cottage we climbed Castle Hill, Mere, and as I looked over I saw Beech Clump. It now has a full head of trees and doesn’t look as if anything has happened there.

I went back up Castle Hill first thing Saturday morning just me and the dog and, as the mist was rising, looked over again at Beech Hill. I felt as if God/the Universe was saying that if we give it time then our trauma will heal and things will grow again. The traumas that have happened to us are real and they hurt a lot and we are not to live in denial of them. But given time to work through the dross, to cleanse and heal things can grow again. The deep thing for me was that nothing can grow and we cannot be all we are meant to be unless we allow ourselves time to heal. It is all about time and waiting.

Beech Clump is once again restored to being a hill with a clump of beech trees on it, but it was still the place where 20 RAF airmen where tragically killed back in 1945, which I think is even more tragic because it was so close to the end of the war. It was also very exciting to come across RAF Zeals and the Dakota Memorial, Beech Clump and find that there is a memorial to the airmen who were killed, each listed by name. So the trauma is remembered, acknowledged, but the land has healed and become all it is meant to be. That means the same can happen to me, to you, to anyone.

Thanks to John Grech publishing his article on Hidden Wiltshire about Beech Clump. Check out his post to see the photos.

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Noah in Lockdown

Image by Jeff Jacobs from Pixabay

I’ve been doing a bit of taking known Bible stories and giving them a “flip” sideways. I have written a tale about Adam and Eve being bored with being shut in the Garden of Eden and wanting out which is why they succumbed to the temptation of the apple. i don’t believe it came out of the blue 🙂

Anyway yesterday I was chatting with friends about Bible stories people struggle with and how much is allegorical and how much was factual. One of those tales was Noah’s ark. So I will share my thoughts

Noah’s tale

The world was a bad place. People were going about their daily lives selfishly and not thinking of each other. The economy was in bits, people weren’t caring for each other. There were wars and rumors of wars and the fears of climate change.

Noah was praying and asking God what should be done when God said to him “Gather your family around you, your sons and their wives, and gather a selection of animals and food for you all and go to the place I have for you.”

“But how long for,” asks Noah. “And why?”

“Just take them all and gather what you need and shut the doors,” said God

So Noah, his wife, his three sons and their wives, plus a selection of animals, at least one male and one female of each kind, went to the large farmstead they had built and padlock all the gates. As soon as they had done this the World Health Organisation (WHO) announced a global pandemic. Governments across the world said people must stay at home until further notice.

One month passed and Noah and his family were getting a bit fed up of just seeing each other, of playing board games, of reading books, of making bread, so Noah asked God how long this would last and God replied, “Until it is over.” Another month passed, then another. Slowly governments start to lift the lockdowns to restart the economy. The Noah family start to kill the rapidly breeding rabbits to feed themselves and some of the carnivores. They cut the hay, milked the cows and look to the internet to see what was going on. There was the threat of a second wave and so they waited.

Ok you’re getting the picture. Noah went into the ark whilst God cleared up the world around them. Noah did not know what was going on as him and his family were effectively on lockdown. Noah also did not know how long they would all be in the ark and how much they would need to continue their lockdown.

As I chatted with my friends about this I felt we’ve had this tale sanitised in too many Sunday school classes and tried to explain it away so we like the story but if we look at it as an allegory we can see the tale as relevant for our lives today. God shut a family away together for an interminable amount of time and yet was still with them. They did not know how much food to take on the ark for themselves and these animals, but there was enough.

I believe God said to me yesterday that we are like Noah and in unprecedented times for an undeterminable amount of time, but that he is with us and there is enough to keep us going.