This is another thought that arose in my head from the Lapidus conference on Saturday 10th December. It came about when we were asked to give words about what Lapidus was all about but again I felt, like Ubuntu, that is related as much to Christianity as it did to therapeutic writing for well-being.
Jesus said we were meant to be “in the world but not of the world” which sort of, to me, means that we are to be rebellious to the things that the world can take for granted – like putting self first, wanting for us, fear, anxiety, etc. I am not going to put down Christians who worry or are anxious because I know way too many who really are amazing followers of Jesus but who do worry, suffer from anxiety and from depression, have to deal with fear on a regular basis. But I also see these many of these people fighting it all the way. They don’t lie down to the fact that they suffer with these things but they work toward it not happening. I also see this in people who are not followers of God too, who will not let these things overwhelm them even if they are bed-bound, taking tablets, struggling. They are rebelling all the way against these things.
We all need to be rebelling against injustices, fears, greed, the negative things that stop
others and ourselves from reaching our potential. I suppose it is why I want to encourage others with using words for well-being. I want to show how this can be a tool to help rebel against the world.
I feel like there is a bit of a rebelling against the system going on with the way people are voting at the moment; with this lean to the far right. How should we respond to this rebellion? Not by ignoring it. Not by being fearful of it. Not by being rude to those who vote this way or think this way. To rebel against this we need to be moving in the opposite spirit. We need to be modelling love, acceptance, justice, peace.
So I go back to my first point – as Christians we should be encouraging each other to be rebellious. Too often we don’t. Too often we hide in our churches – whether big or small, loud or quiet – and keep going with the same old same old. I know I am guilty of this. I
need to encourage my fellow Christians, with the tools I have – which is my writing – to think about how they look at others, to be welcoming, to not fear, to be supportive, to be counter-cultural. Sometimes I think there are more people who do not attend church and are not followers of God who are more counter-cultural than Christians. Many are out there feeding people not just over Christmas by all year, are working on ways to support others, to share news openly of the good as well as the bad that goes on, who have time to stop and chat to the old, the lonely, the smelly and the sick.
So I will do my bit over this season. I am hoping that the words we are using in the play I have instigated to be performed at our local church will make people think about how they really view Christmas. It is the bit I can do. And I do hope that I can encourage people to rebel a bit and change the world one little piece at a time with the talents they have. We can’t all invite homeless people to our houses, not just cos not everyone has the space, but some of us just aren’t able to do it because we aren’t made that way. But another way of rebelling, I think, is to not feel condemned that I’m not doing that but to make sure I use the talents I have, the time I have, the situation I am in, to rebel just a bit from the culture I am in.
So when Jesus gets crucified the Bible says that Pilate put up a plaque above Jesus on the cross that said “King of the Jews” and the Jewish leaders who wanted him crucified for this very reason got really angry with Pilate and wanted him to take it down. I’d always thought all that was odd. The reason the Jewish leaders had bullied Pilate into crucifying Jesus was because he had declared himself as king, so they said and “they had no other king than Caesar” is what they said. So why get mad about what was there? But also why did Pilate have that plaque put up anyway?
special punishment in Roman times but was something they did quite a bit and then they would leave the crucified person there for ages as an example. A bit like we use to do over here and leave the condemned man hanging on the gibbet at the crossroads or in a cage on the side of the city walls, or heads on poles from Tower Bridge. That sort of thing. As an example. And to be a good example it was good to remind people what the crimes were that could get you crucified.
festival. Amazing!
In the article Alansi says “Your friends aren’t responsible for cheering you up, but they can certainly make dark times more tolerable, even humorous.” I was just going to repost the whole article on FB with the line “Why can’t we all be true friends to each other?” but there was so much more I felt I had to say.
I do struggle now because there are miles between me and a few friends that I have stood with and at times texting or emailing are not enough – not for them or for me. There are times when what is needed is just to sit. Yes that old thing of sitting and being. With my friend I mentioned at the beginning of this piece we would laugh and cry together. It didn’t change what she had to journey through but I’d like to think it made the dark times more tolerable.