connecting – Aspirational Adventures

I came across this idea from a Writer’s HQ newsletter and cannot find where to find out much more. This phrase “psychological privatisation” comes from Mark Fisher, who wrote Capitalist Realism: Is There No Alternative?, which I have not read but it is the quote from Goodreads and the paraphrasing from Writers HQ then what happened with the majority of the Jubilee beacons that got me thinking.

Disclaimer – I am not being negative of the Jubilee beacons. I think they were amazing and I loved both the turn out in my town and the whole concept, and the video by George Frost which I have taken this still from. I just think with all these things combined they are saying something about the times we are living in.

So I’ll start with the quote from Mark Fisher that was on Goodreads

“Instead of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill? The ‘mental health plague’ in capitalist societies would suggest that, instead of being the only social system that works, capitalism is inherently dysfunctional, and that the cost of it appearing to work is very high.”

https://www.goodreads.com/quotes/9807275-instead-of-accepting-the-vast-privatization-of-stress-that-has

Or as Jo put it – and I paraphrase the paraphrasing –

Work and life demand too much of us so we are exhausted so we don’t ask our fellow human beings for help, for a better way of doing things. Instead we “try to make ourselves more efficient, push ourselves harder, buy into mindfulness and productivity strategies”, journal more, “and think the problem lies with us and not all the bullshit going on out there.” So we try to be “better” humans, more organised, do more, go faster, earn more, use our leisure time more “wisely”, then all would be fine.

All this stops us being more creative with our solutions and also more connected. It affects our mental health, leaving us more depressed, more anxious, more insular. It also, because we are tired, causes us to accept this crazy status quo and not be able to look for something different. Or even see that this is not working

So then along comes the Jubilee beacons. Now beacons of old were to send messages between communities either to say the enemy was in sight, a monarch was on their way, or as was had a long the North Wales coastline – a series of beacons that said a certain ship had been sighted off the coast of Anglesey and was on its way to Liverpool docks; that it had made a successful crossing. Beacons were for connection and for “passing it onwards.” The ones that happened on 2nd June all did happen at the same time with the same tune played and the same words said. Brilliant. But our little beacon did not see any other beacons and could not be seen by any other beacons. Also once everyone started to go home it was turned off and the burner taken home. There is no residue of a bonfire on our beach, whereas in times past these beacons would be left to burn out so everyone had a chance to see them.

I have a vague memory of lighting Jubilee beacons for the Queen’s 25th Jubilee, but they involved climbing to the top of a hill where the beacons of old were light and then the beacons were light one after the other. It all does happen very quickly.

But I think these beacons this year were a sign of how we are less connected at a deeper level. We are tired after the long pandemic, Brexit, strange election results in this country and the US, a war in Ukraine, the instability of life. Even with regard to the monarchy there is an instability. the Queen is not going to live much longer and then what? We don’t know. And when we try to talk about it we talk without listening.

I think the beacons were a sign. They were wonderfully organised, were efficient, used people’s time “wisely” but actually did not connect one community to another. At least not in a deep, supportive, holistic, “we need to change what we’re doing” sort of way. No trusting each other to “pass it on”.

maize field in the foreground, a row of conifer trees then rolling hills and onward to Snowdonia national park. Sky is cloudy with patches of sunshine. Taken by Diane Woodrow — Looking into Snowdonia. Taken by myself on 16th August 2021

So I will end this run of four thoughts on The Lord’s Prayer at the beginning “Our Father who art in heaven, hallowed be your name” I’d love to do a straw poll and find out how many of us cringe a bit when we feel we have to call God Father. I know my hand would go up. I’m not just thinking of my own father but of many other fathers I know who struggle along trying to do the best for their kids but carry so much of their own baggage that they don’t really know what “Father” actually means.

So I start my prayer by saying “To the all loving being who inhabits both the heavens and the earth, who made it all, and all that it is in it, whether the created acknowledge their maker or not. To the connected universe that holds all together and lets all move freely. To you I open my heart today because you are immense and amazing.”

Ok so it is a bit more long winded than the words we read in the Bible. But again I think that is because, for the gospel writers, it was obvious who they were connecting with, and obvious what they and others believed and expected.

In my journey with God I have come to see prayer more and more as not an asking thing but a connecting thing, and so I have to ask myself “what or who am I connecting with?” which is why I have the long opening. It is for me and not for God. God knows who God is. God doesn’t need telling, but I do need to realise the enormity and amazingness of God.

I think often our prayers are for ourselves. So we pray for those we love because it helps us cope with what they are going through. Yes I do know and believe that God answers prayer and intervenes. I also believe that God intervenes without our prayers too. I know prayer is important. But I think we often do it for our peace of mind too. And I believe that when we connect with God, the Maker of the Universe, through prayer or mediation or centering, or whatever we want to call it, then we connect with something higher, wider, deeper, more all knowing than we are.

To gain the real amazingness of prayer we need to also trust that we connect, that we are heard, that we are part of something, that we are co-creators of the outcome. Even if the prayers aren’t answered as we would like.

I like stories to confirm things so … I offered to pray for a lady in the park because her father had been taken ill. Her father died two weeks later. She told me that she knew I was praying because she felt such peace through it all. I didn’t give her peace. I didn’t stop her father dying. But what I did was connect her and her father and her family with The Amazing Power and Peace of God and let things flow as they were intended.

The outcome isn’t my call. My call is to prayer, connect with my Heavenly Savoir, and trust that things will go as the Universe believes to be the right way with peace.

I have to end by saying I think prayer is amazing and I need to remember to do it more often during the day as it changes me and my energy as much as it changes things I pray about.