Categories
leaders to boldly go

Zacchaeus

Trees over the road from my house. Were the people of Jericho lined up on a street siilar to mine? And did Zacchaeus climb a tree similar to one of these? Photographed by myself May 2024

As you can tell from previous posts I like to imagine myself in the Bible stories. For me it helps me to ask questions of what was really going on, which leads me to question many of the things that get taught from “up the front”.

The story of Zacchaeus [Luke 19:1-10] did this to me along with something my husband said about a talk that he’d heard on this story, amongst other things.

The story in a nutshell is about a greedy tax collector climbs a tree to see Jesus. Jesus sees him and invites himself to Zacchaeus’s house, which upsets the local people and then Zacchaeus repays the money he has exhorted from the people.

Note –

  • Zacchaeus was a Jew working for the Romans and not just taking taxes but ripping off his countrymen, some of whom would have been his relatives. That’s something we forget in our society where so many of us live so far from our parents, children, relatives.
  • When Jesus says “I want to stay with you today” or in some versions “eat with you today” it wasn’t just Jesus. It would have been his whole entourage. Imagine says the King coming to your town, noticing you and saying he was going to eat with you. You would then be having to provide food for about 20+ people not just a tete-a-tete with King Charles
  • Many sermons talk about how amazing Zacchaeus was to give back for times what he had taken. That wasn’t a revelation to Zacchaeus. That was him fulfilling the law. The giving half his wealth to the poor was the awesome bit. – Do you ever wonder what those people who were repaid did with the 4 times repayment? Did they then squirrel it away or were they generous with it?

As I pondered this story I wondered how much time Jesus and Zacchaeus actually spoke to each other. I got to wondering whether as the entourage of disciples, etc were settling into Zacchaeus’s house whether Matthew [an ex-tax collector] came along side Zacchaeus and had a chat about Jesus, forgiveness, a freer way of life, and all the other benefits he had discovered of letting go of that old life of cheating, of fear, of being ostracized, etc. I wondered if it was through that conversation with someone who had “walked the walk” that converted Zacchaeus?

By this point Jesus had sent out the 72 in groups of 12 [Luke 10:1-23] – 2 disciples and 10 others possibly – to “heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’” [Luke 10: 9] So all the disciples and at least 60 others from the group were evangelising and healing. So why would Jesus then take back the reins when he had already sent them off on their own?

Well I don’t think Jesus did take back the reins. I believe he was secure in his identity and his calling that he didn’t feel the need to always be in control. I really do believe that he allowed the conversation to flow and to see what happened. It was obvious Zacchaeus was starting on that journey of wanting to change when he climbed the tree to get a better look at Jesus and, I think, Jesus knew that.

But I also think too often we have church leaders who want not just be the one who says “wow that is awesome. This person has found freedom in Jesus” but they want to control the whole thing. They want to be the ones to take the credit and to make sure things are done “the right way”. I don’t think Jesus cared about “the right way” at all. I believe Jesus was all about the “heart way”

I think Jesus knew we can only fully change and fully come to know him and truly following him if we chat and get to know people who’ve been in our position. The reason that Alcoholics Anonymous is so successful in helping people be free of alcohol is that it is run by those who understand the problems that come with alcohol and how easy they found it to be addicted. It also works because there are no leaders. Each person is encouraged to lead a meeting after a certain period of being “dry” and all are always able to tell their story and their journey. And it is that which helps others in the group, no matter what stage they are at, to continue in their healing.

I can support friends who’ve been through similar journeys to myself and can be supported by friends who “get it”. All of us struggle when someone comes in to “put us right” or as Christine Sine says “to demolish rather than renovate” us

I also think we too often hide behind leaders and will say “they didn’t say to do it” rather than be led to do it. Sue Sinclair of Christian Watchmen Ministries says “An intercessor … actually a ministry for every one of us.” but how often do we bemoan that there’s “no one praying” or “no one telling us to pray”.

I don’t think Jesus told his disciples what to do. I think he showed them the way but let them outwork it within their own personalities and own recovery and own life experiences. But I do think he expected them to do. As I write this I wonder if when he picked “the 12 apostles” he picked them from a larger group who had been following him because they were the ones who didn’t wait to be told to do but just got on and started talking to people because they had picked up Jesus’s heart?

So from this I know I need to walk out in who I am and talk to those that I connect with, who understand me and I understand them, but also I need to always be connecting with Jesus so I know his heart for each and everyone of the lovely people that pass my way.

So let us all be bold and step and stop waiting for some leader to tell us what to do!

Categories
connecting God

Connected

Connected cobwebs. Photographed by myself Sept 2023

I’ve been reading about the Red Crescent and the Red Cross lurching from disaster to disaster, appealing for donations and funding; Greek fires, Greek floods, dams bursting in Libya causing horrendous flooding, on-going strife in various African countries. And then there’s the fires in the West of the USA, floods in the South-East, on-going drug smuggling in various South American countries. Add in the migrant crisis – fear of those who leave whether from wars, famines, or for economic reasons and the fears of those who live in the countries the migrants are trying to reach. Et cetera, et cetera, et cetera.

But we live in a world that is connected. The whole chaos theory of if something happens in one part of the world it can majorly effect something in another part of the world. The migrant crisis is a prime example of this – wars and famines often in countries we have never heard of affect us here not just with people coming to try to find safety but with commodities too.

So we need to be seeing the bigger picture not just lurch from crisis to crisis, not just try to find resources for X which takes it way from Y, not just giving time this when that means we can’t give to that. We need to know what the big picture is. But, and I know I’ve said this before, we need to slow down. We need to listen, need to really listen – to our world, to God, to stop trying to logically rationalise.

But how?

I think it is by connecting. Connecting with others. Connecting with God. Connecting with the world. When we lurch from one thing to another, one crisis, one trauma, one anxiety, we lose connection. We lose how we fit into the bigger picture.

As I’ve often said I don’t go to regular church any more, but I do feel connected with God and a group of Christian friends, and with the online things that are out there. But last Sunday I went to a church service. It was the sort of thing I like; for all ages but not cheesy; a deep message; time to chat with others about the message and other things; even though it was led by the vicar he did not portray himself as the one with the answers. It did make me realise I do need, occasionally, to connect with others, to hear other people, to think. But also what happened within connecting there was that the things in the all-age service connected into what we were doing in the youth service which followed.

But I think the reason it “worked” was because I did not go along on a superficial level, did not think I was better/more spiritual/more knowledgeable than others – both in the service and in the youth group. But I went along want to connect, wanting to learn, wanting to grow, wanting more than. And because I wanted “more than” I got it.

Going back to thinking about the bigger picture and want to stop lurching from one thing to another – I wonder how often we really want to know more. Whether when we watch the news, see newsfeeds, or even read blogs about all sorts, do we really want to learn, to grow, to get “more than”, or whether we come with our ready made answers that we will then trot out to others whether they want to hear them or not?

I think to connect we need to go in with an attitude of wanting to gain from others as well as give. Then I think we might get a glimpse of the bigger picture of what God is up to in our world.

Categories
connecting mental health

Psychological Privatisation

Jubilee Beacon, Pensarn, Conwy

I came across this idea from a Writer’s HQ newsletter and cannot find where to find out much more. This phrase “psychological privatisation” comes from Mark Fisher, who wrote Capitalist Realism: Is There No Alternative?, which I have not read but it is the quote from Goodreads and the paraphrasing from Writers HQ then what happened with the majority of the Jubilee beacons that got me thinking.

Disclaimer – I am not being negative of the Jubilee beacons. I think they were amazing and I loved both the turn out in my town and the whole concept, and the video by George Frost which I have taken this still from. I just think with all these things combined they are saying something about the times we are living in.

So I’ll start with the quote from Mark Fisher that was on Goodreads

“Instead of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill? The ‘mental health plague’ in capitalist societies would suggest that, instead of being the only social system that works, capitalism is inherently dysfunctional, and that the cost of it appearing to work is very high.”


https://www.goodreads.com/quotes/9807275-instead-of-accepting-the-vast-privatization-of-stress-that-has

Or as Sarah put it – and I paraphrase the paraphrasing –

Work and life demand too much of us so we are exhausted so we don’t ask our fellow human beings for help, for a better way of doing things. Instead we “try to make ourselves more efficient, push ourselves harder, buy into mindfulness and productivity strategies”, journal more, “and think the problem lies with us and not all the bullshit going on out there.” So we try to be “better” humans, more organised, do more, go faster, earn more, use our leisure time more “wisely”, then all would be fine.

All this stops us being more creative with our solutions and also more connected. It affects our mental health, leaving us more depressed, more anxious, more insular. It also, because we are tired, causes us to accept this crazy status quo and not be able to look for something different. Or even see that this is not working

So then along comes the Jubilee beacons. Now beacons of old were to send messages between communities either to say the enemy was in sight, a monarch was on their way, or as was had a long the North Wales coastline – a series of beacons that said a certain ship had been sighted off the coast of Anglesey and was on its way to Liverpool docks; that it had made a successful crossing. Beacons were for connection and for “passing it onwards.” The ones that happened on 2nd June all did happen at the same time with the same tune played and the same words said. Brilliant. But our little beacon did not see any other beacons and could not be seen by any other beacons. Also once everyone started to go home it was turned off and the burner taken home. There is no residue of a bonfire on our beach, whereas in times past these beacons would be left to burn out so everyone had a chance to see them.

I have a vague memory of lighting Jubilee beacons for the Queen’s 25th Jubilee, but they involved climbing to the top of a hill where the beacons of old were light and then the beacons were light one after the other. It all does happen very quickly.

But I think these beacons this year were a sign of how we are less connected at a deeper level. We are tired after the long pandemic, Brexit, strange election results in this country and the US, a war in Ukraine, the instability of life. Even with regard to the monarchy there is an instability. the Queen is not going to live much longer and then what? We don’t know. And when we try to talk about it we talk without listening.

I think the beacons were a sign. They were wonderfully organised, were efficient, used people’s time “wisely” but actually did not connect one community to another. At least not in a deep, supportive, holistic, “we need to change what we’re doing” sort of way. No trusting each other to “pass it on”.

Categories
Lord's Prayer Trust God

All About Titles

maize field in the foreground, a row of conifer trees then rolling hills and onward to Snowdonia national park. Sky is cloudy with patches of sunshine. Taken by Diane Woodrow
Looking into Snowdonia. Taken by myself on 16th August 2021

So I will end this run of four thoughts on The Lord’s Prayer at the beginning “Our Father who art in heaven, hallowed be your name” I’d love to do a straw poll and find out how many of us cringe a bit when we feel we have to call God Father. I know my hand would go up. I’m not just thinking of my own father but of many other fathers I know who struggle along trying to do the best for their kids but carry so much of their own baggage that they don’t really know what “Father” actually means.

So I start my prayer by saying “To the all loving being who inhabits both the heavens and the earth, who made it all, and all that it is in it, whether the created acknowledge their maker or not. To the connected universe that holds all together and lets all move freely. To you I open my heart today because you are immense and amazing.”

Ok so it is a bit more long winded than the words we read in the Bible. But again I think that is because, for the gospel writers, it was obvious who they were connecting with, and obvious what they and others believed and expected.

In my journey with God I have come to see prayer more and more as not an asking thing but a connecting thing, and so I have to ask myself “what or who am I connecting with?” which is why I have the long opening. It is for me and not for God. God knows who God is. God doesn’t need telling, but I do need to realise the enormity and amazingness of God.

I think often our prayers are for ourselves. So we pray for those we love because it helps us cope with what they are going through. Yes I do know and believe that God answers prayer and intervenes. I also believe that God intervenes without our prayers too. I know prayer is important. But I think we often do it for our peace of mind too. And I believe that when we connect with God, the Maker of the Universe, through prayer or mediation or centering, or whatever we want to call it, then we connect with something higher, wider, deeper, more all knowing than we are.

To gain the real amazingness of prayer we need to also trust that we connect, that we are heard, that we are part of something, that we are co-creators of the outcome. Even if the prayers aren’t answered as we would like.

I like stories to confirm things so … I offered to pray for a lady in the park because her father had been taken ill. Her father died two weeks later. She told me that she knew I was praying because she felt such peace through it all. I didn’t give her peace. I didn’t stop her father dying. But what I did was connect her and her father and her family with The Amazing Power and Peace of God and let things flow as they were intended.

The outcome isn’t my call. My call is to prayer, connect with my Heavenly Savoir, and trust that things will go as the Universe believes to be the right way with peace.

I have to end by saying I think prayer is amazing and I need to remember to do it more often during the day as it changes me and my energy as much as it changes things I pray about.