Tag: Crucifixion

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good friday Holy Week

Good Friday

Photo by eberhard grossgasteiger on Pexels.com

In the gospel of Matthew [Matt 27:46] Jesus is quoted as saying Psalm 22 “My God, my God, why did you forsaken me?” which has allowed for many debates, books, and sermons about what was really going on that this moment of Jesus’ crucifixion and why Jesus said those words and why he felt/was abandoned by God.

But what if he didn’t actually say those words! Have a conversation with someone and then an hour later both of you sit down and write down what was said. I bet both accounts are different.

Here’s a thing – when one writes historical fiction the writer only has so much to go on and so will, using the information they have from many sources, will put words into the historical character’s mouths. These are real people who did say real things but maybe not as is written in the books.

But what if that is the same with Jesus? Jesus, I believe, is a real historical person who really did stuff, who really died and really did rise again. But I’m not 100% sure he said what he is quoted as saying.

Each of the gospel writers has an audience they are writing for so each pulls in from difference sources the message they want to convey; the same as all writers do. Also every thing about Jesus came from memory because I don’t think anyone understood really who he really really was until after his resurrection.

To go against this feeling of God forsaking him on the cross Henri Nouwen says

Jesus suffered and died for our sake. He suffered and died, not in despair, not as the rejected one, but as the Beloved Child of God. From the moment he heard the voice that said, “You are my Beloved, on you my favor rests,” he lived his life and suffered his pain under the Blessing of the Father. He knew that even when everyone would run away from him, his Father would never leave him alone.

Henri Nouwen DAILY MEDITATION | MARCH 20, 2024

I think instead of saying “this is what Jesus really said” we need to say “this is what the gospel of Matthew quotes Jesus as saying” and we then wonder what Matthew’s reasoning behind that was. Did Matthew feel that way when Jesus was crucified?

Nouwen is saying, and does in many of his meditations, that once one knows one is a beloved child of God, loved unconditionally, then one knows that even when one screws up God doesn’t leave. Read Job. He knows that no matter what God is God doing God stuff that Job will never understand.

Maybe Matthew misquoted or had an agenda in his gospel writing that we do not know today. Don’t you wish you could talk to the gospel writers, all of them even the ones the early church didn’t put in the Bible, and ask them why they wrote what they wrote and what it meant to them?

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lent social justice

Clean Monday/World Social Justice/Love Your Pet Day

First published on Godspacelight.com on Tuesday 21st February 2023

Renly, my dog, and Max, my granddog, waiting for their breakfast. Photographed by myself December 2022

Due to Godspace’s format on having Christine’s Meditation Monday post on a Monday this has been published on Tuesday 21st February rather than Monday 20th February.

This year World Social Justice Day, National Love Your Pet Day and the Lenten tradition of Clean Monday all happen on the same day. So you can scrub your house clean in preparation for Lent, like spring cleaning but being able to give it a spiritual twist and not feel so fed up about doing it, as you love your pet and ponder social justice. Interesting too that World Social Justice day comes in Black History month. Is it possible to look at Black history without thinking about social justice? Interesting too that Christine suggested “Breaking Down Walls” as the theme for Lent. Perhaps it needs to start beforehand? In fact that isn’t a real question. Of course it should start beforehand. We shouldn’t wait until there is a designated day or month to think about social justice, Black history or even loving our pets.

With Love Your Pet and World Social Justice on the same day I wondered which one more people would focus on. I am suspecting it would be to love your pet. Why? Because that is easy. Our pets give us something back. They love on us too. But social justice? Well that’s a hard one. For a start, what does it mean? And will it give us anything in return? I think too often as human beings in our modern world we expect something in return. I remember when people would come round with a bucket collecting for some charity, but now when you do something for charity – whether a marathon at home, some many push ups, going up in a hot air balloon, walking the Great Wall of China, or whatever – you will get a reward for your efforts to raise that money. You will get something back.

I think of Tyre Nichols and other deaths that happen in the so-called civilized world. I wonder if those policemen love their pets. A bit of me thinks they probably do. Are they bad men? Well they did a bad thing, but if we are going to think about World Social Justice should we be looking at people like them too? Or is it easier to say they are evil and don’t deserve any justice? What would Jesus do?

I’m sure on this day if Jesus was walking in our world he would not have trouble choosing. But then I don’t think Jesus would need a specific day to think about Social Justice, loving a pet or even having stuff in his house that needed cleaning out.

Is the “Clean house” at the start of Lent more of a metaphor for something spiritual as well being a physical thing? I wonder if it is about cleaning out ourselves so that during the season of Lent we aren’t just going through the motions of reading devotions dedicated to the season, going to services, and fasting, but our “houses/hearts” are already cleaned so we can understand what Lent is all about and get close to God, and so when the Crucifixion and Resurrection come our hearts are in a place to fully receive all that is offered in both those amazing events.

If we took seriously the “clean house/heart” and  stepped into this Lent season and the fullness of what Jesus has done for us then we would not need a specific day to think about World Social Justice because it would be at the forefront of not just our minds but our actions every single day.

And I do think maybe having a National Love Your Pet day is really unnecessary because most of us with pets love them each and every single day much more than we care about many other things.

Perhaps someone should do a “Love people not of your social group more than you love your pets” day?

So today as we have all these things to think about, where will your focus be? Social Justice and how you can be more involved with that? Spring cleaning your house? Spring cleaning your heart? Or loving on your dog, cat, bird, rabbit, etc? Will you pick the easy one or the hard one? Or is it possible to do them all?

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crucified get real good friday horrendous Jesus remember where would you be?

Good Friday!

Etching of crowded crucifixion scene by Nicolaes de Bruyn 17th C
17th Century etching of The Crucifixion (Matt. 27:55-56; Mark 15:40-41; John 19:25-27) by Nicolaes de Bruyn

I often wonder why we now associate Easter with eggs and rabbits in church as much as outside of church. I think it is because to accept the reality of what happened to Jesus on the cross is too horrific to bear. It is also easy to gloss over it because the gospel writers didn’t do a description of it, but that was because they didn’t need to go into descriptions of what it was like because their readership knew. Crucifixion was not something that only happened on Good Friday to Jesus and the two unnamed robbers either side of him. It was something that the readership of all the gospels would have seen on a regular basis. It was the Roman’s way of punishing and letting the local populace know what would happen to them if they disobeyed the might of the “Pax Romanus”. For those who fell foul of Roman it was a brutal. Again something that is often not explored.

But Jesus knew the horror of what he was walking towards. He talks of “carrying your cross” which again has become a nice sanitised sermon about setting out on a journey to “give up self”. I think when Jesus said about carrying your cross, him and his disciples had just walked past a row of dying people hung on crosses. Jesus was saying “are you willing to die a humiliating death for what is right and true?” It is the same as turning the other cheek. To carry one’s own cross does not mean that we defend ourselves, or even willing submit to giving up “ego” but that we let someone else have their way even if it is the wrong way to realise the greater good, or as Aslan said in “The Lion, The Witch and The Wardrobe” so we can “release the deeper magic.”

We need to remember that Jesus wasn’t all nicely wrapped up in loin cloth hanging serenely from the cross for all to see. He was beaten, crushed, naked and possibly with an erection because apparently when a man is in horrendous pain or when the body is wrenched as it would be on the cross the penis goes erect, which is a place of total humiliation. This is why the Romans did this. Not only did it kill slowly but was humiliating. It was not a nice death and Jesus opted in for this kind of death.

My husband shared a story – and I can’t find a link for it – about a church that makes a Jesus on the cross out of bread. From what I can remember of it they did a naked Jesus and when someone played the soldier who speared Jesus side he accidentally knocked off the bread penis. But that got me thinking about how high Jesus would have been from the ground for a grown man to be able to push is spear into Jesus’ side. I am thinking these crucified people would probably have been hanging just off the ground with their feet almost touching. I wonder if it is worse to be almost touching the ground rather than up high like Jesus is portrayed in many church renditions. I don’t think he was high up and able to see across everyone. Possibly when he spoke to his mother and to John he was only head and shoulders above them.

I’ve also wondered the bits in the Bible during the crucifixion where it says people didn’t understand what he said. Ok some of it was because he was slowly losing the power to breath as his lungs were stretched – another thing that we don’t talk about it in church. But also the site of the crucifixion was really busy with people. There would be those who were quietly weeping aas they watched their family members die hoping ot to be open grief probably did not happen because of fear of reprisals from the Romans. But there would also be the crowd who were there to jeer and catcall to make themselves look good in front of the Roman authorities. They would be wanting to heard saying how pleased they were that these people were being crucified. They were fitting in and covering their backs, denying association with those hanging there. Remember that when Jesus was crucified it was not a sombre religious occasion but something people were fearful of, were glad it was happening to someone else. It was humiliating! Horrendous!

Yes church talks of Jesus rejected and alone but do we really know how rejected and alone. And also how quickly we would probably be to fit in with the crowd rather than stand out say he was our friend and maybe be in the next lot to be crucified?

Crucifixion was crap, horrendous, brutal. I often wonder if that was why the early established church shortened the time from crucifixion to resurrection? So one doesn’t have to dwell on it for too long. Jesus says he’ll be in the belly of the earth three days [about 72 hours] and yet the church shortened it to two nights, about 36-40 hours in total. Half the time. Are we all too willing to brush over the horrors not just of what Jesus went through but of the horrors that goes on in our world now?

Perhaps today should be called “Horrendous Friday” not Good Friday. Though of course it is good Friday because we know what happens next so again maybe that’s why we gloss over the bad bits?